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Letter of Transmittal

 Native American Nations | Burial Customs                    

 

Letter of Transmittal

WASHINGTON, D C, April 5, 1880

DEAR SIR: I have the honor to offer for your consideration the following paper upon the Mortuary Customs of the North American Indians, and trust it may meet with your approval as an introduction to the study of a subject which, while it has been alluded to by most authors, has received little or no systematic treatment. For this and other reasons I was induced some three years since to commence an examination and collection of data relative to the matter, and the present paper is the outcome of that effort. From the vast amount of material in the Bureau of Ethnology, even at the present time, a large volume might be prepared, but it was thought wiser to endeavor to obtain a still greater array of facts, especially from living observers. If the desired end is attained I shall not count as lost the labor which has been bestowed.

Very respectfully, your obedient servant,

H C. YARROW.

Maj. J. W. POWELL,
"In charge of Bureau of Ethnology, Smithsonian Institution"

Introductory

     The primitive manners and customs of the North American Indians are rapidly passing away under influences of civilization and other disturbing elements. In view of this fact, it becomes the duty of all interested in preserving a record of these customs to labor assiduously, while there is still time, to collect such data as may be obtainable. This seems the more important now, as within the last ten years an almost universal interest has been awakened in ethnologic research, and the desire for more knowledge in this regard is constantly increasing. A wise and liberal government, recognizing the need, has ably seconded the efforts of those engaged in such studies by liberal grants from the public funds; nor is encouragement wanted from the hundreds of scientific societies throughout the civilized globe. The public press, too--the mouth-piece of the people--is ever on the alert to scatter broadcast such items of ethnologic information as its corps of well-trained reporters can secure. To induce further laudable inquiry, and assist all those who may be willing to engage in the good work, is the object of this preliminary work on the mortuary customs of North American Indians, and it is hoped that many more laborers may through it be added to the extensive and honorable list of those who have already contributed.
     It would appear that the subject chosen should awaken great interest, since the peculiar methods followed by different nations and the great importance attached to burial ceremonies have formed an almost invariable part of all works relating to the different peoples of our globe; in fact no particular portion of ethnologic research has claimed more attention. In view of these facts, it might seem almost a work of supererogation to continue a further examination of the subject, for nearly every author in writing of our Indian tribes makes some mention of burial observances; but these notices are scattered far and wide on the sea of this special literature, and many of the accounts, unless supported by corroborative evidence, may be considered as entirely unreliable. To bring together and harmonize conflicting statements, and arrange collectively what is known of the subject has been the writer's task, and an enormous mass of information has been acquired, the method of securing which has been as follows:

     In the first instance a circular was prepared, which is here given; this at the time was thought to embrace all items relating to the disposal of the dead and attendant ceremonies, although since its distribution other important questions have arisen which will be alluded to subsequently.

"WASHINGTON, D. C, June 15, 1877.

     "SIR: Being engaged in preparing a memoir upon the 'Burial Customs of the Indians of North America, both ancient and modern, and the disposal of their dead,' I beg leave to request your kind co-operation to enable me to present as exhaustive an exposition of the subject as possible, and to this end earnestly invite your attention to the following points in regard to which information is desired:

"1st. Name of the tribe
"2d. Locality.
"3d. Manner of burial, ancient and modern.
"4th. Funeral ceremonies.
"5th. Mourning observances, if any.

     "With reference to the first of these inquiries, 'Name of the tribe,' the Indian name is desired as well as the name by which the tribe is known to the whites.
     "As to 'Locality,' the response should give the range of the tribe, and be full and geographically accurate.
     "As to the 'Manner of burial,' &c, it is important to have every particular bearing on this branch of the subject, and much minuteness is desirable.
     "For instance:

"(_a_) Was the body buried in the ground; if so, in what position, and how was the grave prepared and finished?
"(_b_) If cremated, describe the process, and what disposal was made of the ashes.
"(_c_) Were any utensils, implements, ornaments, &c., or food placed in the grave? In short, every _fact_ is sought that may possibly add to a general knowledge of the subject.

     "Answers to the fourth and fifth queries should give as full and succinct a description as possible of funereal and other mortuary ceremonies at the time of death and subsequently, the period of mourning, manner of its observance, &c.
     "In obtaining materials for the purpose in question it is particularly desirable that well-authenticated sources of information only be drawn upon, and, therefore, any points gathered from current rumor or mere hearsay, and upon which there is doubt, should be submitted to searching scrutiny before being embraced in answers to the several interrogatories, and nothing should be recorded as a "fact" until fully established as such.
     "In seeking information from Indians, it is well to remember the great tendency to exaggeration they show, and since absolute facts will alone serve our purpose, great caution is suggested in this particular.
     "It is earnestly desired to make the work in question as complete as possible, and therefore it is especially hoped that your response will cover the ground as pointed out by the several questions as thoroughly as you may be able and willing to make it.
     "In addition to notes, a reference to published papers either by yourself or others is desirable, as well as the names of those persons who may be able to furnish the needed information.
     "Permit me to assure you that, while it is not offered in the way of inducement to secure the service asked, since it is barely possible that you can be otherwise than deeply interested in the extension of the bounds of knowledge, full credit will be given you in the work for whatever information you may be pleased to furnish.
    "This material will be published under the auspices of Prof. J.W. Powell, in charge of the U. S Geographical and Geological Survey of the Rocky Mountain Region.
     "Communications may be addressed to me either at the address given above or at the Army Medical Museum, Washington, D. C.

"Respectfully, yours,
"H. C. YARROW."

     This was forwarded to every Indian agent, physicians at agencies, to a great number of Army officers who had served or were serving at frontier posts, and to individuals known to be interested in ethnologic matters. A large number of interesting and valuable responses were received, many of them showing how customs have changed either under influences of civilization or altered circumstances of environment.
     Following this, a comprehensive list of books relating to North American Indians was procured, and each volume subjected to careful scrutiny, extracts being made from those that appeared in the writer's judgment reliable. Out of a large number examined up to the present time, several hundred have been laid under contribution, and the labor of further collation still continues.
     It is proper to add that all the material obtained will eventually be embodied in a quarto volume, forming one of the series of contributions to North American Ethnology prepared under the direction of Maj. J. W. Powell, Director of the Bureau of Ethnology, Smithsonian Institution, from whom, since the inception of the work, most constant encouragement and advice has been received, and to whom all American ethnologists owe a debt of gratitude which can never be repaid.
     Having thus called attention to the work and the methods pursued in collecting data, the classification of the subject may be given and examples furnished of the burial ceremonies among different tribes, calling especial attention to similar or almost analogous customs among the peoples of the Old World.
For our present purpose the following provisional arrangement of burials may be adopted:

     1st. By INHUMATION in pits, graves, holes in the ground, mounds; cists, and caves.
     2d. By CREMATION, generally on the surface of the earth, occasionally beneath, the resulting bones or ashes being placed in pits, in the ground, in boxes placed on scaffolds or trees, in urns, sometimes scattered.
     3d. By EMBALMENT or a process of mummifying, the remains being afterwards placed in the earth, caves, mounds, or charnel-houses.
     4th. By AERIAL SEPULTURE, the bodies being deposited on scaffolds or trees, in boxes or canoes, the two latter receptacles supported on scaffolds or posts, or on the ground. Occasionally baskets have been used to contain the remains of children, these being hung to trees.
     5th. By AQUATIC BURIAL, beneath the water, or in canoes, which were turned adrift.
     These heads might, perhaps, be further subdivided, but the above seem sufficient for all practical needs.
     The use of the term "burial" throughout this paper is to be understood in its literal significance, the word being derived from the Anglo-Saxon "birgan," to conceal or hide away.
     In giving descriptions of different burials and attendant ceremonies, it has been deemed expedient to introduce entire accounts as furnished, in order to preserve continuity of narrative.


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Introduction to the Study of Mortuary Customs Among the North American Indians

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