Native American Nations
                   Your Source for Indian Research

                Rolls ~ History ~ Treaties ~ Census ~ Books

 

Third Degree

 Native American Nations | The Midē Wiwin or Grand Medicine Society                 

Search Native American Nations

New at NA Nations

 Tribes and Nations
 Drake's Indians
 Canadian Indian Tribes
 Indian Images
 Books and Articles
 Indian Biographies

Free Indian Records

 Index and Database of Rolls
 Indian Cemeteries
 Indian Census Records
 Indian Treaties, Acts and Agreements
 Indian Chiefs
 Indian History
 Indian Stories, Myths and Legends
 Indian Tribe Listings
 Indian Tribes and Nations, 1880
 Indian Tribes by Location
 Native American Books
 Native American Land Patents
 Native American Queries
 South East Research
 Treaties with the Indians
 Tribal Mailing Lists
 How to Search
 How to Register

Looking For Something Special??

Special Day
Special Time
Just Because
Special Gifts
Indian Book Shelf
 

Spirit of the Harvest

This is a "must have" cookbook if you'd like to prepare authentic American Indian food.
Native American Gifts
 

Add your own Special Recipes
or try Something New

Trade Recipes Online

 


Fig. 25.—Diagram of Midē´wigân of the third degree.

The structure in which the third degree of the Midē´wiwin is conferred resembles that of the two preceding, and an outline is presented in Fig. 25. In this degree three posts are erected, the first one resembling that of the first degree, being painted red with a band of green around the top. (Pl. XV, No. 1.) This is planted a short distance to the east of the middle of the floor. The second post is also painted red, but has scattered over its entire surface spots of white clay, each of about the size of a silver quarter of a dollar, symbolical of the mi´gis shell. Upon the top of this post is placed the stuffed body of an owl—Kŏ-kó-kŏ-ō´. (Pl. XV, No. 2.) This post is planted a short distance west of the first one and about midway between it and the third, which last is erected within about 6 or 8 feet from the western door, and is painted black. (Pl. XV, No. 3.) The sacred stone against which patients are placed, and which has the alleged virtue of removing or expelling the demons that cause disease, is placed upon the ground at the usual spot near the eastern entrance (Fig. 25, No. 1). The Makwá Man´ido—bear spirit—is the tutelary guardian of this degree. Cedar trees are planted at each of the outer angles of the structure (Fig. 25, Nos. 6, 7, 8, 9). The sudatory is erected about 100 yards due east of the main entrance of the Midē´wigân, and is of the same size and for the same purpose as that for the second degree.


Plate XV. Sacred Posts Of Midē´wigân.


This site includes some historical materials that may imply negative stereotypes reflecting the culture or language of a particular period or place. These items are presented as part of the historical record and should not be interpreted to mean that the WebMasters in any way endorse the stereotypes implied.

The Midē Wiwin or Grand Medicine Society, 1891

The Midē Wiwin or Grand Medicine Society

 

Copyright 2000- by NaNations.com and/or their author(s). The webpages may be linked to but shall not be reproduced on another site without written permission from NaNations or their author. Images may not be linked to in any manner or method. Anyone may use the information provided here freely for personal use only. If you plan on publishing your personal information to the web please give proper credit to our site for providing this information. Thanks!!!